Coalition of the Confused

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Confused malcontents swilling Chardonnay while awaiting the Zombie Apocalypse.

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Suicide of the Liberals   General Confusion

Started Sep-19 by Apollonius (Theocritos); 413 views.

Cultural suicide is painless - Victor Davis Hanson, American Greatness, 30 August 2020

The story of all Dark Ages is that when civilizations finally prefer suicide, they do it easily, and the remnants flock to the countryside to preserve what they can—allowing the cities go on with their ritual self-destruction.

In reply toRe: msg 1

Suicide of the liberals - Gary Saul Morson, First Things, October 2020

Between 1900 and 1917, waves of unprecedented terror struck Russia. Several parties professing incompatible ideologies competed (and cooperated) in causing havoc. Between 1905 and 1907, nearly 4,500 government officials and about as many private individuals were killed or injured. Between 1908 and 1910, authorities recorded 19,957 terrorist acts and revolutionary robberies, doubtless omitting many from remote areas. As the foremost historian of Russian terrorism, Anna Geifman, observes, “Robbery, extortion, and murder became more common than traffic accidents.”

Anyone wearing a uniform was a candidate for a bullet to the head or sulfuric acid to the face. Country estates were burnt down (“rural illuminations”) and businesses were extorted or blown up. Bombs were tossed at random into railroad carriages, restaurants, and theaters. Far from regretting the death and maiming of innocent bystanders, terrorists boasted of killing as many as possible, either because the victims were likely bourgeois or because any murder helped bring down the old order. A group of anarcho-­communists threw bombs laced with nails into a café bustling with two hundred customers in order “to see how the foul bourgeois will squirm in death agony.”

Instead of the pendulum’s swinging back—a metaphor of inevitability that excuses people from taking a stand—the killing grew and grew, both in numbers and in cruelty. Sadism replaced simple killing. As Geifman explains, “The need to inflict pain was transformed from an abnormal irrational compulsion experienced only by unbalanced personalities into a formally verbalized obligation for all committed revolutionaries.” One group threw “traitors” into vats of boiling water. Others were still more inventive. Women torturers were especially admired.

How did educated, liberal society respond to such terrorism? What was the position of the Constitutional Democratic (Kadet) Party and its deputies in the Duma (the parliament set up in 1905)? Though Kadets advocated democratic, constitutional procedures, and did not themselves engage in ­terrorism, they aided the terrorists in any way they could. Kadets collected money for terrorists, turned their homes into safe houses, and called for total amnesty for arrested terrorists who pledged to continue the mayhem. Kadet Party central committee member N. N. Shchepkin declared that the party did not regard terrorists as criminals at all, but as saints and martyrs. The official Kadet paper, Herald of the Party of People’s Freedom, never published an article condemning political assassination. The party leader, Paul Milyukov, declared that “all means are now legitimate . . . and all means should be tried.” When asked to condemn terrorism, another liberal leader in the Duma, Ivan Petrunkevich, famously replied: “Condemn terror? That would be the moral death of the party!”

Not just lawyers, teachers, doctors, and engineers, but even industrialists and bank directors raised money for the terrorists. Doing so signaled advanced opinion and good manners. A quote attributed to Lenin—“When we are ready to kill the capitalists, they will sell us the rope”—would have been more accurately rendered as: “They will buy us the rope and hire us to use it on them.” True to their word, when the Bolsheviks gained control, their organ of terror, the Cheka, “liquidated” members of all opposing parties, beginning with the Kadets. Why didn’t the liberals and businessmen see it coming?

In reply toRe: msg 2

What's with the rich kid revolutionaries? - Zachary Yost, Mises Institute, 22 September 2020

By now, readers are no doubt familiar with the sight of angry mobs smashing windows, looting stores, and harassing pedestrians and street diners around the country, supposedly in the name of advocating for the rights of black Americans. Around the country, these mobs are diverse and have diverse motives, ranging from simply wanting to loot and get free stuff to being driven by deeply held ideological beliefs. However, one can’t help but notice that in many places a significant number of those causing disturbances are not the subjects of the state oppression in question, but are often white and sometimes even affluent, and as a result are almost completely isolated from the consequences of their destructive sprees.

Portland, site of over a hundred straight days of protests and often violent rioting, seems like the poster child for this phenomenon. Portland is, in fact, the whitest big city in the US.

In New York City, the Daily Mail reported on the recent arrest of seven members of the New Afrikan Black Panther Party, a revolutionary Maoist group, after a rioting spree that caused at least $100,000 in damages. Every one of them appears to be white from their mugshots, and among them are an art director who has done work for Pepsi and Samsung, a model and actress, and the son of famous comic book writers. The New York Post profiled one rioter, twenty-year-old Clara Kraebber, and discovered that her mother runs her own architecture firm and her father is a psychiatrist who teaches at Columbia University. The family paid $1.8 million in 2016 for their New York City apartment and also own a home in Connecticut with four fireplaces.

Or consider Vicky Osterweil, the white author of the much-discussed book In Defense of Looting, who is also the daughter of a college professor. As Matt Taibbi reports in his review of the book, “there’s little evidence the author of In Defense of Looting has ever been outside” and “she confesses to a ‘personal aversion to violence,’ lamenting a ‘refusal to attack property’ that ‘does not lessen the degree to which I benefit from systems of domination.’” In Taibbi’s words “this is a 288-page book written by a Very Online Person in support of the idea that other people should loot, riot, and burn things in the real world.”


From: CamGeary


The Czar's gone, though, isn't he?

And look what replaced him.  By comparison with the Communists his crimes look like misdemeanors.


From: jra2750


Very very interesting post.  Names and all.  Thanks.


From: jra2750


There is no doubt that the Joe (C'MON MAN) Joe of just a few weeks ago has changed like a chameleon...he actually sounds lucid and quite normal.  Could this change B due to drug enhancement Pharmaceuticals?  Perhaps.  

Time will tell I suppose.