PAULFROMNYS

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Hosted by PAULFROMNYS|Malachi 3:16-18/Bible talk

Based on Malachi 3:16-18 I believe the Lord will harken to us as we consider his word together.

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The Spiritual man #54   Topics/belief

Started Jan-23 by PAULFROMNYS; 90 views.
PAULFROMNYS

From: PAULFROMNYS

Jan-23

   Any attachment to things reveals weakness to the enemy. The sole possibility of overcoming him is to yield the natural life to death. Satan can operate through undisciplined souls; he also can directly attack those who know nothing of the cross. Our soul life constitutes the adversary’s fifth column within us. It gives ground to the enemy. Regardless how much we know the truth and earnestly contend for it, the soul is forever our vulnerable spot. What is painfully disturbing is the fact that to the degree believers become spiritual to that degree does their soulish life become difficult to detect! The lesser the soulish element, the tougher to treat it. There may be the merest speck of carnality mixed in with the spiritual life, but just this makes it extremely troublesome to distinguish between what is soulish and what is spiritual. Unless Christians are keenly alert in resisting the devil, they shall encounter great defeat through their self life. That the Christian’s soul life could be deceived and could be used by the devil is indeed beyond common expectation. The alarm must therefore be sounded. It is God’s desire that we deny everything we inherit from Adam, even our life and nature. Disobedience to God invariably implies danger.

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PAULFROMNYS

From: PAULFROMNYS

Jan-23

 

              The Call of the Cross 

On at least four separate occasions and recorded in the four Gospels the Lord Jesus called His disciples to deny their soul life, deliver it to death, and then to follow Him. The Lord fully recognizes that this is the sine qua non for any believer who desires to follow Him and to be perfect like Him in serving men and in obeying God. The Lord Jesus mentions soul life in all these calls, yet He places a different emphasis upon each. Since soul life can express itself in various ways, the Lord stresses a different aspect each time. Anyone who would be a disciple of the Lord must give close attention to what He has said. He is summoning men to commit their natural life to the cross.  “He who does not take his cross and follow me is not worthy of me. He who finds his (soul) life will lose it, and he who loses his (soul) life for my sake will find it” (Matt. 10.38-39).

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PAULFROMNYS

From: PAULFROMNYS

Jan-23

   These verses beckon us to relinquish our soul life and hand it over to the cross for the Lord’s sake. The Lord Jesus explains how a man’s foes shall be those of his household; how the son, for the sake of the Lord, shall be torn away from his father, the daughter from her mother, the daughter-in-law from her mother-in-law. This constitutes a cross and the cross denotes being crucified. It is our natural inclination to cherish our beloved ones. We are happy to listen to them and willing to respond to their bidding. But the Lord Jesus calls us to not rebel against God because of our beloved ones. When the desire of God and the desire of man are in conflict, we must for the Lord’s sake take up our cross by committing our soulical affection to death, even though the person we love is dear to us, and even though under ordinary circumstances we would be most reluctant to hurt him. The Lord Jesus beckons us in this way so that we may be purified from our natural love. It is for this reason that He therefore declares that the one “who loves father or mother more than me is not worthy of me; and he who loves son or daughter more than me is not worthy of me” (v.37). “If anyone comes to me and does not hate his own father and mother and wife and children and brothers and sisters, yes, and even his own life, he cannot be my disciple. Whoever does not bear his own cross and come after me, cannot be my disciple” (Luke 14.26- 27). Now Matthew shows us in the matter of affection how believers ought to choose loving the Lord first rather than one’s family; while Luke signifies what attitude must be maintained towards the love which arises from our soul life—we ought to hate it. Strictly speaking, we are not to love just because the objects of our affection are those whom we would naturally love. Dear and near as parents, brothers, sisters, wives and children are to us, they are listed among the forbidden. Such human love flows from soul life which will cling to its heart desires and will call for love in return. The Lord maintains that such soul life needs to be delivered to death. Though we do not now see Him, He wants us to love Him. He desires us to deny our natural love. He wishes to rid us of our natural love towards others so that we will not love with our own love. Of course He wills that we should love others, but not with our natural soulical affection. If we love, let it be for the sake of the Lord and not for their sake. A new relationship comes to us in the Lord. We should receive from Him His love so that we may love others. In a word, our love must be governed by the Lord. Should He desire us to, we must love even our enemies: if He does not ask us to, we cannot love even the dearest of our household. He does not want our heart to be attached anywhere because He wants us to serve Him freely.  

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