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Hosted by PAULFROMNYS|Malachi 3:16-18/Bible talk

Based on Malachi 3:16-18 I believe the Lord will harken to us as we consider his word together.

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The Holy Spirit's Biography of Christ 13   T. Austin Sparks

Started Sep-8 by PAULFROMNYS; 205 views.
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From: PAULFROMNYS

Sep-8

   Secondly, we saw that the ability to fulfil this service was the Holy Spirit: "The Holy Spirit shall come upon thee" (Luke 1:35). He was the ability, or the resource, for fulfilling the ministry.

Then we saw the third thing - the devil. He had an instrument, that wicked Herod in Jerusalem. Shall we say that he was 'Satan incarnate', who focused all his malice upon this one little child. He would stop at nothing to kill that Babe! "A voice was heard in Ramah, weeping and great mourning" (Matthew 2:18), and do you think that Mary escaped? She knew about it, and she knew that her Babe was involved in that! The devil came out when she brought the Lord in - and what a lot of history there is in that!

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From: PAULFROMNYS

Sep-8

   Let us go on to John the Baptist. His vocation was to prepare a way for the Lord, to bring the Lord in. Was it a costly thing for John? Yes, John brought the Lord Jesus in, but the same devil was watching and he had a Herod again, and this Herod beheaded John. Behind the incidents that led up to that there was this sinister power that says: 'If you are going to bring Jesus Christ into this world, I am going to be your enemy!' It was costly indeed for John to bring the Lord in, but he fulfilled his ministry in the power of the Holy Spirit, and although Herod took off his head, later that same Herod was afraid that John had risen from the dead. When Herod heard what Jesus was doing he said: "John the Baptist is risen from the dead... John, whom I beheaded, he is risen" (Mark 6:14,16). I think John the Baptist haunted his dreams! However, the point is that the work was accomplished in the power of the Holy Spirit.

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From: PAULFROMNYS

Sep-8

   Are you translating this into spiritual experience? This is not only Bible teaching, or exposition, but it is spiritual history. You see, dear friends, we are here in this world as Christians for one purpose only, and while what I am saying will have a special meaning for those who are in what we call 'fulltime service' - people whom we wrongly call 'the Lord's servants' - it applies to the simplest, humblest believer in this place. You are called to the same vocation as were John the Baptist and Mary, the mother of the Lord Jesus. More than that, you are called to the same vocation as was Jesus Christ, and that vocation to which you are called is no more nor less than, nor anything other than, to bring the Lord in, that where you are the Lord is. You are to make a way for the Lord. You are to be, so to speak, the vessel of Christ coming in. You are John the Baptist, and you are Mary. In a sense, your presence means Christ. That is our vocation, and it ought to revolutionize our lives.

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From: PAULFROMNYS

Sep-8

   Dear friends, it revolutionized my life. You see, I was what was called 'a minister', and I wore a clerical collar and all that kind of thing. I thought 'the ministry' was mostly to do with getting up sermons and preaching them on a Sunday. Really, for me, 'the ministry' was climbing steps up into a pulpit and preaching a sermon. Well, as you can see, the Lord has done something! He has shown me what the ministry really is, and if this ministry is not being fulfilled, I am ready to go out at once. If I am not bringing the Lord Jesus in, if the result of any life is not more of the Lord Jesus in this world, then my life is a failure. I have missed the meaning of service. And this belongs to you, whoever you are. You may not be a great public figure, you may never be called a 'minister', you may never preach in a pulpit, but you can be a servant of the Lord as much as John the Baptist was. It can be said that because people met you, they met the Lord, because you lived in that village, people knew the Lord was there.

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From: PAULFROMNYS

Sep-8

   Are you taking this to heart? You see, this is the principle of the New Testament. It is put in this way in the Gospels: Jesus sent His disciples into all the towns and villages WHERE HE HIMSELF WOULD COME (Luke 10:1). Why did they go? To bring Him there. That is the principle throughout the New Testament. Oh, no, they were not sent into all these places to form churches, but to bring the Lord Jesus. I do not think that the devil cares a little bit about people forming churches, in fact, I think that many of the churches that are formed please the devil very much! He does not find that they are a challenge to him, but where these New Testament servants of the Lord went, the devil recognized the significance of their being in that place. 'They are to bring Jesus here, and that is the most dangerous thing to our kingdom!' So, if we have something of the Lord, if our presence means the coming in of the Lord, what do we expect?

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From: PAULFROMNYS

Sep-8

   

THE TEMPTATION

We expect the third part of the chapter, for the next phase is the temptation in the wilderness.

My time has gone, but I will just say one thing and leave it there. Baptism, the anointing and the temptation are all one thing. If you are in right standing with God, for that is what baptism really means, if you have received the Holy Spirit, the anointing, you must expect that the next thing that will happen is that the devil has put his mark upon you, and his one object will be to break up your testimony concerning the Lord Jesus, to nullify the presence of Jesus in your life, or to get you right out of the way. The enemy will be watching you all the time to try to destroy the presence of the Lord Jesus and to get you out of the way.

This is the quite natural sequence: right standing with God; the indwelling Holy Spirit of the anointing; the great purpose of God taken up to bring Him into this world; and then the conflict with the enemy, and that will go right on to the end. Do not expect anything else. Jesus told us not to expect anything else, and the Apostles show us quite clearly that we should not expect anything else.

May the Lord write this chapter in our hearts!

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