PAULFROMNYS

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Hosted by PAULFROMNYS|Malachi 3:16-18/Bible talk

Based on Malachi 3:16-18 I believe the Lord will harken to us as we consider his word together.

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The Spiritual man #56   Topics/belief

Started Jan-25 by PAULFROMNYS; 117 views.
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From: PAULFROMNYS

Jan-25

   He tries to persuade the Lord Jesus to be careful for Himself. Peter’s personality is therefore fully unveiled. How true it is that the self always operates independently of the will of God, for it loves to serve Him according to what it in itself deems to be good. Following God’s wishes means the stripping away of the soul. Whenever His mind is obeyed, the soul’s idea is crushed. Because Peter on this occasion in Matthew 16 spoke out from His soul, the Lord Jesus called His disciples to forsake the natural life. But the Lord indicates additionally that what Peter has uttered is from Satan. We may therein realize how Satan can employ man’s self life. As long as this is not delivered to death Satan possesses an operative instrument. Peter speaks because he cherishes the Lord, yet he is being manipulated by Satan. Peter prays the Lord to be kind to Himself, not knowing this prayer is inspired by the enemy. Satan can urge people to love the Lord or even teach people to pray. He is not apprehensive if people pray or love the Lord; what strikes fear in him is that they might not love the Lord or pray to Him with their natural energy. While soul life continues, his business prospers. May God show us how dangerous this life is, because believers may too quickly conclude that they are spiritual merely because they love the Lord or admire heavenly things. God’s purpose cannot be accomplished as long as Satan continues to find opportunity to work through that soul life which remains uncommitted to the death of the cross.

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From: PAULFROMNYS

Jan-25

   Self-pity, self-love, fear of suffering, withdrawal from the cross: these are some of the manifestations of soul life, for its prime motivation is self-preservation. It is exceedingly reluctant to endure any loss. This is precisely why the Lord summons us to deny self and take up our cross so as to crush our natural life. Every cross which passes before us beckons us to forsake our selves. We should not harbor any self-love but lay down our lives by the power of God. The Lord says to us that this cross is ours, for we each receive from God our own particular cross. That is what we ought to bear. Although it is our cross, it nevertheless is closely connected with the cross of the Lord. If in the disposition which Christ displayed in relation to His cross we are willing to take up ours, then we shall find that the power of His cross abides in us and enables us to lose our natural life. Each time the cross is taken up, each time does the soul life suffer loss. Each time the cross is circumvented, each time is the soul life fed and preserved. The Lord Jesus does not imply that dealing with our natural inclinations is a once for all matter. We find in Luke the word “daily” is added to our Lord’s call to take up the cross. Cross-bearing is continuous. The cross which condemned sin to death is an accomplished fact: all which remains for us to do is to acknowledge and receive it. But the cross through which we forfeit our soul life is different. Self-denial is not a matter already and completely accomplished; this we must experience daily. Now this does not mean that the soul life will never be lost or only be lost slowly. It simply bespeaks the fact that the cross which deals with the soul life operates differently from that which deals with sin. And the reason? Because death towards sin is accomplished for us by Christ: when He died, we died with Him. But the denial of the soul life is not an accomplished matter. We are required to take up our own cross daily by the power of the cross of Christ and determine daily to deny self—until it is lost. 

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