PAULFROMNYS

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Hosted by PAULFROMNYS|Malachi 3:16-18/Bible talk

Based on Malachi 3:16-18 I believe the Lord will harken to us as we consider his word together.

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The Spiritual man #58   Topics/belief

Started Jan-27 by PAULFROMNYS; 83 views.
In reply toRe: msg 1
PAULFROMNYS

From: PAULFROMNYS

Jan-27

   The greatest peril for us in Christian service is to lean upon our selves and to draw upon our soul power—upon our talent, gift, knowledge, magnetism, eloquence or cleverness. The experience of countless spiritual believers confirms that unless our soulishness is definitely delivered to death and its life at all times inhibited from operating, it will be most active in service. If this is true of them, then how can those who are unwilling to yield up, or unwatchful in denying, their soul life prevent the intrusion of that life? Everything pertaining to our natural life must be handed over to death so that in no sense may we depend upon any of it but be willing instead to be led through death’s darkness of no support, no sensation, no sight, no understanding, and silently trust God Himself to work until we emerge on the other side of resurrection to possess a more glorious life. “He who hates his life in this world will keep it for eternal life.” Our soul is not annihilated; rather, by passing through death it affords God an opportunity to communicate His life to us. Not to lose the soul life in death shall mean great loss for the believer; but in losing it he will save it for eternity. Do not misunderstand this verse as signifying the inactivity of our mind and talent. The Lord clearly asserts that in losing our soul life we will keep it unto eternal life. Just as “the sinful body might be destroyed” (Rom. 6.6) does not mean the destruction of the hands, feet, ears and eyes of the human body, so too the committal of the soul life to death must not be construed as connoting the negation or destruction of any of its functions. Even though the body of sin has been destroyed, we still yield our “members to God as instruments of righteousness” (Rom. 6.13); just so, when natural life is sacrificed to death, we shall find renewal, revival and restraint of the Holy Spirit in all the faculties of our soul. It cannot therefore imply that henceforth we become wood and stone without feeling, thought or will because we must not or cannot use any of the parts of the soul. Every part of the body as well as every organ of the soul still exists and is meant to be fully engaged; only now they are being renewed, revived and restrained by the Holy Spirit. The point at issue is whether the soul’s faculties are to be regulated by our natural life or by the supernatural life which indwells our spirit. These faculties remain as usual. What is unusual now is that the power which formerly activated them has been put to death; the Holy Spirit has made God’s supernatural power their life. 

In reply toRe: msg 2
PAULFROMNYS

From: PAULFROMNYS

Jan-27

   Let us amplify this subject a bit more. The various organs of our soul continue after the natural life has been relinquished in death. To nail the soul life to the cross does not at all imply that thereafter we shall be completely lacking in our thought, emotion and will. We distinctly read in the Bible of God’s thought, intent, desire, satisfaction, love and joy. Moreover, the Scriptures often record that our Lord Jesus “loved,” “rejoiced,” “was sorrowful”; it is even recorded that “Jesus wept,” that He “offered up prayers and supplications with loud cries and tears” in Gethsemane’s Garden. Were His soul faculties annihilated? And do we become cold and dead persons? Man’s soul is man’s own self. It is where one’s personality resides and whence it is expressed. If the soul does not accept power from the spirit life, then it will draw its power for living from its natural soulical life. The soul as a composite of organs continues, but the soul as a life principle must be denied. That power must be consigned to death so that the power of the Holy Spirit alone may operate all the parts of the soul, without interference from the natural life. Herein do we see resurrection life. Without the supernatural life of God there can be no resurrection after death. The Lord Jesus could go through death and yet be raised because resident in Him is God’s untreated life. This life cannot be destroyed: it instead will always emerge into the fullness and glory of resurrection. Jesus poured out His soul to death and committed His spirit (in which was God’s life) back into the hands of God. His death set Him free from soul life and released God’s spiritual life unto greater splendor. It is difficult indeed to understand why God, upon transmitting His life to us, then requires us to experience co-death with Christ so that His life may be resurrected in us. This is nonetheless God’s law of life. And once possessing God’s life, we then are empowered to periodically go through death and continue to come out alive. By continuously losing our soul life in death, we may continuously gain more abundantly and gloriously of God’s life in resurrection.

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