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Hosted by PAULFROMNYS|Malachi 3:16-18/Bible talk

Based on Malachi 3:16-18 I believe the Lord will harken to us as we consider his word together.

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School of Christ #66   T. Austin Sparks

Started Sep-14 by PAULFROMNYS; 16 views.
PAULFROMNYS

From: PAULFROMNYS

Sep-14

   

This is why prayer has to have such a large place in the life of a child of God, and this is why prayer had such a large place in His life when He was here. The prayer life of the Lord Jesus is, in a certain realm and sense, the biggest problem that you can face. He is Christ, He is the Son of God, He is under the anointing of the Holy Spirit, and He is without sin in His person, and yet, and yet, He must spend all the night in prayer after a heavy and long day's work. Again and again you come upon Him in prayer. Why must He pray? Because there are other influences at work, there are other things which are seeking to call for consideration and response and obedience, and He must keep all the time in line with the anointing, in harmony with the Spirit under whose government He has placed Himself, because He can decide nothing out from Himself. If He must do that, what of us? We are not even on His sinless level. We have all that in our very natures which works violently against God, God's mind, God's will. How much the more necessary then is it for us to have a prayer life, by which the Spirit is given an opportunity of keeping us straight, keeping us on the line of Divine purpose, keeping us in the ways of the Lord, and in the times of the Lord.

Beloved, if there is one thing that a child of God will learn under the Holy Spirit's lordship, it is this thing, namely, how different He is from us, how different we are from Him, how altogether other. But, blessed be God, now in this dispensation, if we are truly children of God, the altogether Other is not merely objective but within. That is the second phase of this matter of the 'other-ness'. The first phase is the fact of the difference. Will you accept this? Will you now, at this very point, this moment, just settle this? The Lord Jesus is altogether other than I am: even when I think I am most perfectly right, He may still be altogether other, and I can never, never rely upon my own sense of rightness until I have submitted my rightness to Him! That is very utter, but it is very necessary. Many of us have learned these lessons. We are not talking out of a book, we are talking out of our own experience. We have been quite sure at times that we were right and we have gone forward to follow out our rightness in that judgment, and we have come to grief, and we have got into an awful fog of perplexity and bewilderment. We were quite sure we were right, but look where we have been landed! And when we come to think about it, and put it before the Lord, we have to ask ourselves, how much did I wait on the Lord and wait for the Lord about that thing. Were we not a bit precipitate with our own sense of rightness? And that is David and the ark all over again. David's motive was all right and David's sense of God's purpose was all right. That God wanted the ark in Jerusalem was right enough, but David got the thing into his soul as an idea, and it worked itself up as a great enthusiasm within him, and so he made the cart. The motive, the good motive, the good idea, the devout spirit, got him into most awful trouble. The Lord smote Uzzah, and he died before the Lord, and the ark went into the house of Obededom, and tarried there, all because man had a good and right idea, but had not waited on the Lord. You know the sequel. Later on, David said to the heads of the Levites, "Sanctify yourselves, both ye and your brethren, that ye may bring up the ark of the Lord, the God of Israel, unto the place that I have prepared for it. For because ye bare it not at the first, the Lord our God made a breach upon us, for that we sought him not according to the ordinance." The instruction was there all the time, but he had not waited on the Lord. If David had brought his devout enthusiasm quietly before the Lord, He would have directed him to the instruction He had given to Moses, and said, in effect, 'Yes, all right, but, remember, this is how it is to be carried.' There would have been no death, no delay, things would have gone right through.

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