PAULFROMNYS

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Hosted by PAULFROMNYS|Malachi 3:16-18/Bible talk

Based on Malachi 3:16-18 I believe the Lord will harken to us as we consider his word together.

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All things in Christ #122   T. Austin Sparks

Started May-11 by PAULFROMNYS; 26 views.
PAULFROMNYS

From: PAULFROMNYS

May-11

   

The Rejected Natural Man

I confess that Judas was a problem to me for many years, but I think I am getting near the truth about him, and this passage seems to give us the clue. The problem, of course, has its occasion in the statement of the Lord Jesus that He knew whom He had chosen: "Did not I choose you the twelve, and one of you is a devil?" (John 6:70). He chose Judas and brought him into association with Himself, in such a way that he had all the advantages of the others and all the facilities that were theirs; all the benefits of the others were open to him. There is no trace of partiality. He has placed Judas apparently upon exactly the same footing, excluding him from nothing which was open to the rest, all deliberately, consciously, knowing what He was doing, and knowing all the time what Judas was. Then all finally heads up to this statement, "Now is the Son of man glorified..."

In reply toRe: msg 1
PAULFROMNYS

From: PAULFROMNYS

May-11

  I do not know how best to put it, and wish I had language and wisdom to express this, that would capture your hearts as it has captured mine; for I am inwardly glorying in what is brought to us here. To begin with, this represents the full development of man under the kindness of God: "...for he maketh his sun to rise on the evil and the good, and sendeth rain on the just and the unjust" (Matt. 5:45). God has shown no partiality amongst men. He has made it possible for all men to enjoy His benefits. He has shown unbelieving, Godless, rebellious men great kindness. He has not discriminated. All men may know His kindness and His goodness. Man is thus represented in Judas, who in this figurative way is here set in relation to the Lord, so that what is available to those who are really the Lord's is available to him; he can come into it, it is open to him. The Lord has not shown any partiality. Yet man, living under the beneficent, merciful and gracious will, purpose, thought, and desire of God, can develop to this.

In reply toRe: msg 2
PAULFROMNYS

From: PAULFROMNYS

May-11

   Let us seek to explain that. Man has been tried under every condition from the beginning. First of all he was tried under innocence. How did he behave? He failed. Then in his fallen state he was tried again, without law. How did he get on? He failed again. Then he was tried under law, but failed as before. Man has failed under every condition. He has been tried by God in every state and appointment, and has utterly failed. The end has always been a tragedy. No matter what attitude God takes toward man, in himself he is a failure and will work out to the most dreadful tragedy.

In reply toRe: msg 3
PAULFROMNYS

From: PAULFROMNYS

May-11

   Look at Israel. What is the attitude of the Lord toward Israel? How marvellous is the way the Lord dealt with Israel. Look at the patience of God with Israel, the kindness of God with Israel, the ground upon which Israel was set before Him. In effect, God said: You have only to show something of faithfulness to Me and you will immediately receive blessing. Some of us have wished we could get blessing as instantly as Israel did when they were true to the Lord. They were subjects of such special care, but they failed. Their condition and treatment is figuratively set forth in the unprofitable fig tree, that bore no fruit in spite of years of care. Justice demanded that it be cut down without delay, but still further opportunity is given: "Let us dig about it and dung it this year also." Let us show kindness for another year! But it is just as big a failure. So man, tried under every condition, brought into touch with the beneficent will of God, is yet a failure.

In reply toRe: msg 4
PAULFROMNYS

From: PAULFROMNYS

May-11

   Judas gathers up man, man to whom is open all that God has, man who is brought into touch with all the good and perfect will of God, and yet in himself the most awful failure; for this man, when he comes to his fulness, will betray his Lord, he is so hopeless. Man in himself, even though the mercies of God may go out to him, will arrive at this. This is a fearful end. "Yea, mine own familiar friend... which did eat of my bread," says the Psalmist, "hath lifted up his heel against me" (Ps. 41:9). Thus will this man do amidst the very wealth of the grace of God.

In reply toRe: msg 5
PAULFROMNYS

From: PAULFROMNYS

May-11

   Here is Judas representing one who has been brought into touch with the Lord, and to whom all the blessings are open that are open to the rest of the Lord's own, and this is how he turns out. It is a picture of man in himself. Is it not true? The full development of old Adam, of the first Adam, in whom God does not dwell, is here shown to us. Just at the point where this man is surrounded with all the advantages, all the facilities, all the blessings, all the opportunity, all that could have been his, just at that point he goes out to betray his Lord: "...and it was night" (John 13:30). There is a world of meaning in that.

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