PAULFROMNYS

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Hosted by PAULFROMNYS|Malachi 3:16-18/Bible talk

Based on Malachi 3:16-18 I believe the Lord will harken to us as we consider his word together.

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The Spiritual man #48   Topics/belief

Started Jan-17 by PAULFROMNYS; 118 views.
PAULFROMNYS

From: PAULFROMNYS

Jan-17

   Lacking in farsightedness, believers who trust in the soul easily become discouraged. Only what is immediately ahead can they see. Momentary victory begets them joy, temporary defeat renders them sad. They have not discovered how to see on to the end of a matter through the eyes of faith. They yearn for an immediate success as comfort for their heart; failure to achieve it renders them unable to press on unwearily and to trust God in continued darkness. The soulish are experts at finding fault, although they are not necessarily stronger themselves. Quick are the soulish to criticize and slow are they to forgive. When they investigate and correct the shortcomings in others they exude a kind of self-sufficient and superior attitude. Their way in sometimes helping people is correct and legal, but their motivation is not always right. The tendency to be hasty often stamps those who follow their souls. They cannot wait on God. Whatever is done is done hurriedly, precipitously, impetuously. They act from impulse rather than from principle. Even in God’s work, these Christians are so propelled by their zeal and passion that they simply cannot stay for God to make clear His will and way. The mind of the carnal is occupied wholly with their endeavors. They ponder and plan, plot and predict. At times they presage a bright future, hence are beside themselves with joy; at other moments they foreglimpse darkness and immediately become haunted by untold misery. Do they thereby think of their Lord? No, they think more of their labors. To them, working for the Lord is of supreme importance, but often they forget the Lord Who gives work. The Lord’s work becomes the center, the Lord of work recedes to the background.

In reply toRe: msg 1
PAULFROMNYS

From: PAULFROMNYS

Jan-17

   Soulish persons, lacking in spiritual insights, are guided by sudden thoughts which flash through the mind; their words and works are therefore often inappropriate. They speak, in the first place, not because need summons them to do so but solely because they surmise there ought to be such a need. And then, they may reproach when sympathy is called for or comfort when warning is in order. All these are due to their deficiency in spiritual discernment. They place too much reliance upon their limited and limiting thoughts. And even after their words have proved to be unprofitable, they still refuse to accept the verdict. Because he possesses oceans of plans and mountains of opinions it is extremely trying to work with a carnal Christian. Whatever he deems to be good must be accepted as good by others. The essential condition for working with him is perfect agreement to his ideas or interpretations. The slightest interpretation is equated as a deep involvement in what he considers to be the faith once delivered to the saints. Any different opinion which is manifested he positively cannot tolerate. Although the soulish believer knows he should not hold on to opinions, he makes sure that whenever an opinion needs to die it is certainly not going to be his! Sectarianism, he will admit, is unscriptural; but it is never his particular sect which must die. Whatever such a believer does not accept he labels as heresy. (Is it any wonder that other Christians—soulish like himself—respond in kind by denying the authenticity of his faith?) He is deeply attached to his work. He loves his own small, so-called inner circle and is thus incapable of laboring together with other children of God. And he insists on denominating God’s children according to his own affiliation.

In reply toRe: msg 2
PAULFROMNYS

From: PAULFROMNYS

Jan-17

   When it comes to preaching, the soulish cannot rely entirely on God. They either repose their confidence in some good illustrative stories and witty words or in their personalities. Perhaps a few notable preachers can even completely rely upon themselves: because I have said it, people are bound to listen! They may depend on God, but they likewise depend on self. Hence all their careful preparations. They expend more time in analyzing, in collecting materials, and in hard thinking than on prayer, on seeking God’s mind, and on waiting for the power from above. They memorize their messages and then deliver them verbatim. Their thoughts occupy a primary place in such work. With such an approach as this these believers will naturally put more confidence in the message than in the Lord. Instead of trusting the Holy Spirit to reveal man’s need and God’s supply to their listeners, they depend exclusively upon the words they deliver to move human hearts. What these carnal believers stress and trust are but their own words. Perhaps their speech does convey truth, but without the quickening of the Holy Spirit even truth is of small advantage. There shall be very little spiritual fruit should anyone lean on words rather than on the Holy Spirit. However much these articulations are acclaimed, they only reach people’s minds, not their hearts. Soulish believers relish using high-sounding spectacular words and phrases. At least in this respect they are trying to imitate the genuinely spiritual ones who, having been given so much experience, are able to teach with a distinctiveness of which none of their predecessors may ever have conceived. The carnal consider this highly attractive, hence their delight in employing wonderful imaginations in preaching. Whenever a masterful idea comes upon them—while walking, conversing, eating, or sleeping—they will jot it down for future use. They never question whether such idea is revealed in their spirit by the Holy Spirit or is merely a sudden thought which burst upon their mind.

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