Bible talk

Hosted by PAULFROMNYS|Malachi 3:16-18/Bible talk

Based on Malachi 3:16-18 I believe the Lord will harken to us as we consider his word together.

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The Spiritual man #44   Topics/belief

Started Jan-13 by PAULFROMNYS; 84 views.
In reply toRe: msg 2



   Now spirit and soul are easy to distinguish in experience. Spiritual life is maintained simply by heeding the direction of the spirit’s intuition. If a believer walks according to God’s Spirit he will not originate or regulate anything; he will instead wait quietly for the voice of the Holy Spirit to be heard in his spirit intuitively and assume for himself the position of a subordinate. Upon hearing the inner voice he rises up to work, obeying the direction of intuition. By so walking the believer remains a steadfast follower. The Holy Spirit alone is the Originator. Moreover he is not self-dependent. He does not employ his prowess in executing God’s will. Whenever action is required the believer approaches God intently—fully conscious of his weakness—and petitions God to give him a promise. Having received God’s promise he then acts, counting the power of the Holy Spirit as his. In an attitude such as this God will surely grant power according to His Word. Precisely the opposite is the soulish life. Self is the center here. When a Christian is said to be soulish he is walking according to self. Everything originates from himself. He is governed not by the voice of the Holy Spirit in the inner man but rather by the thoughts, decisions and desires of his outer man. Even his feeling of joy arises from having his own wishes satisfied. It will be recalled that the body was said to be the shell of the soul, which in turn forms the sheath of the spirit. As the Holy Place is outside the Holy of Holies so the soul is outside the spirit. In such intimate proximity how easy it is for the spirit to be influenced by the soul. The soul has indeed been delivered from the tyranny of the body; it is controlled no longer by the lusts of the flesh; but a similar separation of the spirit from the control of the soul has not yet occurred in the soulish Christian. Before the believer had overcome his fleshly lusts his soul had been joint-partner with his body. They together constituted one enormous life, the other nature. As it was with soul and body so is it now with his spirit and his soul. The spirit is merged with the soul. The former provides the power while the latter gives the idea, with the result that his spirit is too often affected by his soul.