Bible talk

Hosted by PAULFROMNYS|Malachi 3:16-18/Bible talk

Based on Malachi 3:16-18 I believe the Lord will harken to us as we consider his word together.

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The Spiritual man #55   Topics/belief

Started Jan-24 by PAULFROMNYS; 91 views.
In reply toRe: msg 1



   Many Christians are quite disposed to leave Ur of the Chaldees, but few there be who can see the need to sacrifice on Mount Moriah what God has given. This is one of the penetrating lessons of faith and relates to our being united with God. He requires His children to  forsake everything that they may be wholly His. They must not only rid themselves of whatever they know to be harmful but also yield to the cross whatever is humanly legitimate—such as affection—in order that they may be entirely under the authority of the Holy Spirit. Our Lord’s demand is most meaningful, for is it not true that human affection is tremendously uncontrollable? Without consigning it to the cross and losing it, affection can become a formidable obstacle to spiritual life. Human feelings change as the world changes. Their easy excitement can occasion a saint to lose his spiritual balance. Their constant disturbance can affect a believer’s peace in his spirit. Do not sorrows, moanings, sighs and tears usually result from hurt feelings? If the Lord is not pre-eminent in our affections He can hardly be Lord in other respects. This is a test of spirituality and a measure of its degree. We must accordingly hate our soul life and refuse its affections to have free rein. The Lord’s demand differs completely from our natural desire. What was previously loved shall now be hated; and even the organ which generates love, our soul life, must be abhorred as well. Such is the spiritual way. If we verily bear the cross we shall be neither controlled nor influenced by soulical affection but shall be fit to love in the power of the Holy Spirit. Even so did the Lord Jesus love His family while on earth.

In reply toRe: msg 2



   “Then Jesus told his disciples, ‘If any man would come after me, let him deny himself and take up his cross and follow me. For whoever would save his life will lose it, and whoever loses his life for my sake will find it’” (Matt. 16.24-25). Again our Lord is calling His disciples to take up the cross by presenting their soul life to death. Whereas the emphasis in Matthew 10 is the affection of the soul, here in Matthew 16 the self of the soul is brought into view. From the preceding verses we learn that the Lord Jesus was at that time unfolding to His disciples His approaching rendezvous with the cross. Out of his intense love for the Lord Peter blurted out: “Lord, pity Yourself.” Peter was mindful of man, urging his Master to spare Himself from the pains of the cross in the flesh. Peter failed to understand how man ought to be mindful of the things of God, even in such a matter as death on a cross. He failed to see that concern for God’s will must far exceed the concern for self. His attitude went something like this: “Though by dying on the cross one shall obey God’s will and fulfill God’s purpose, yet ought not one to think of himself? Should he not be mindful of the pain he will have to bear? Lord, pity Yourself!” What was the Lord’s answer to Peter? He sternly rebuked him and declared that such an idea as self-pity could only have originated from Satan. Then he continued by saying to His disciples: “It is not I alone who will go to the cross, but all you who follow and desire to be disciples must also go there. As my way is, so shall your way be. Do not incorrectly imagine that I alone must do God’s will; all of you as well shall do His will. In the same manner as I am not mindful of myself and unconditionally obey God’s will even to the death of the cross, so shall you deny your self life and be willing to lose it in obedience to God.” Peter told the Lord: “You must pity Yourself!” The Lord came back with: “You must deny yourself.” There is a price to pay in following God’s will. The flesh trembles at such a prospect. While soul life reigns supreme within us we are unfit to accept God’s orders because it wishes to follow its will and not God’s. When He calls us to deny ourselves through the cross and renounce all for His sake, our natural life instinctively responds with self-pity. This renders us unwilling to pay any cost for God. Hence whenever we choose the narrow way of the cross and endure for Christ’s sake, our soul life shall suffer loss. This is how we lose that life. Only in this way can the spiritual life of Christ be enthroned pure and supreme, undertaking within us whatever is well-pleasing to God and beneficial to men.